Initially, not many expected that Francisco Franco might become a authoritarian ruler able to imposing a ruthless regime over 40 years. He appeared as a small-statured, squeaky-voiced military man with a shaky grasp of non-military matters and zero charisma. But he accomplished precisely that, before dying of natural causes in a hospital in Madrid, 50 years ago recently.
Even today, Franco serves as a caution that outward mediocrity is not an obstacle to the extremely driven. Behind the dull facade lay a elusive, clever strategist. Franco's ambition was supported by an iron will, a casual disregard to violence and limitless self-confidence.
His admirers and defenders – including some on the newly buoyant extreme right in the Spanish nation, the United States and the United Kingdom – still claim Franco was not truly a dictator, but rather a cherished rescuer from communism. They are wrong, but dictators do not arise from thin air.
"Some important part of every society consists of people who desire authoritarian rule," political thinker from France Jean-François Revel observed the following year Franco's demise: "either to exercise it themselves or – much more mysteriously – to submit to it." Franco believed the same: what people really wanted was to experience being ruled.
Of course, if Franco had been truly beloved, there would have been no necessity for his 1936 coup against an elected leftwing government, or for the 500,000 fatalities of the ensuing Spanish civil war. He would not have executed 20,000 individuals afterwards.
Franco grabbed power in a Spain mired in post-imperial ennui – a mighty empire having disappeared the century before. Franco wanted to make Spain great again. He blamed foreigners. They were either stealing Spain’s money, conspiring against it as part of a Marxist-Jewish-masonic plot, or corrupting local thoughts with foreign ideas: democratic systems, socialism, Marxist doctrine, and his bizarre bugbear, secret societies.
His war was intentionally prolonged and brutal in occupied areas, accompanied by a ruthless elimination of opponents in an attempt to "cleanse" this tainted Spain. His new Spain also had to be a place of supposedly "masculine" men and subservient women, whose rights to their bodies, children, work and possessions were cut, shelved, or transferred to husbands and fathers.
After a vengeful victory, Franco locked Spain into a straitjacket of autarky and discarded the key. Autarky was adopted. Foreign capital and goods were shunned. "We possess all necessities," he said.
However, this was incorrect. The direct outcome was famine, with people perishing in urban areas in 1940 and 1945. While traveling on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even German representatives in Spain, his allies, protested that a impressive exterior hid the ghastly truth. By supporting Hitler and Mussolini during the World War II, Franco turned Spain into a pariah state, but he declined to relinquish power afterwards. Spaniards descended deeper into suffering.
His belief that he was both selected by God and always right meant he insisted on a permanent rule in charge. A UK diplomat remarked that he lived in a "heavy mist of self-complacency", unaware of his own incompetence. Fortune, and a lack of any definable ideology, came to Franco’s rescue. When the cold war started, he burnished his opposition to communism and the United States restored his reputation.
Consequently, a disastrous economy was ultimately saved and forced to open up by the US and the IMF. In the 1960s, Spain was drawn into a regional economic growth that had begun earlier in Italy and Portugal. Suddenly, tourists were flocking to Spanish beaches at coastal resorts or on the Costa del Sol. Many Spaniards remained unemployed, but the remittances after moving abroad also helped.
Franco quietly dropped his most foolish concepts – from founding a new empire to producing artificial fuel with a "magic" formula – but did not relinquish his central aim of making Spaniards tame, compliant and disengaged. He devoted extensive resources in state terror from the 1936 coup forward, implemented a rigid, propaganda-based media regulation, and made sure multiple cohorts were schooled in a heavily conservative and historically amnesiac state-approved syllabus. Even into the seventies, autonomous political groups, democratic voting and labor organizations remained banned.
Franco also infantilised Spaniards, deeming them incapable of governing themselves. The scariest part of his legacy was that a large number accepted this.
When that fear-driven consensus finally began to fall apart during the last decade of his regime, he reverted to forceful control. Trigger-happy police, torture, firing squads and even that ancient killing method, the strangulation device, returned. The latter saw a metal collar fastened around a condemned person’s neck and constricted until it snapped their spine or stopped their breathing; it was employed by a European administration on its population, in 1974.
Nevertheless, the scholar Antonio Cazorla Sanchez, a deeply critical Franco biographer, recalls feeling sad as a boy, upon learning that Franco had passed away: "The grief of that youngster was felt at the time by countless citizens, who thought that the man who had just died had been the best possible solution for a country that was difficult to govern," he wrote. "This was the narrative at school, in the media, on the television … "
The main feeling in response to Franco's death was fear. After all, what happens after the figure at the center of a long-standing autocracy passes away? Power was initially passed to the young king Juan Carlos, who supervised three years of reforms that culminated in a public vote on the democratic constitution that still holds today. Spain remains a vibrant, disputatious democratic state.
Inspiring accounts emerged to account for this. For the left, it was the outcome of activism from brave street protesters, students and workers who clashed repeatedly with riot police. From the conservative view, it was a indication of establishment wisdom. For Francoists, in the most distorted interpretation of all, it forms part of the dictator’s legacy.
And therein lies a problem. In a Madrid printing store where I printed out versions of my recent book on the ruler, the leader, the owner kept insisting that his parent claimed to have prospered under Franco. His father remembered, naturally, only the prosperity of the sixties.
During the promotion of the Spanish edition of the publication, I have also realised that the problems described by MarÃa RamÃrez about growing up amid quiet about the dictatorship are still present. University students tell me that their secondary educators were still skirting around the subject just a year or two ago. As a parent of Spanish youth, that is a huge worry.
Lack of knowledge is dangerous. It is not surprising that almost one in five young people think his dictatorship was good for Spain. The sole method to change that is to break the silence and educate young Spaniards what Francoism was truly like.
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